Ciulla, Joanne, and . The State of Leadership Ethics and the Work that Lies Before Us

2005, Business Ethics: A European Review 14 (4): 323-335.

Comment: A useful sketch of the ethical issues that arise in the context of leadership, particularly in the business sphere.

Ciulla, Joanne, and . Leadership Ethics: Mapping the Territory

1995, Business Ethics Quarterly 5(1): 5-28.

Comment: A useful sketch of the ethical issues that arise in the context of leadership.

Cudd, Ann E., and . Sporting Metaphors: Competition and the Ethos of Capitalism

2007, Journal of the Philsophy of Sport 34 (1): 52-67.

Synopsis: This article examines metaphors that illuminate the competitive aspects of capitalism and its focus on winning but also metaphors that emphasize cooperation and ways that capitalism improves the lives not only of the winners but also of all who choose to play the game by its rules. Although sports metaphors invoked to describe capitalist competition may appear to cast an unflattering light on both capitalism and sport, on a deeper analysis those metaphors appeal to many of us because they reveal a closer resemblance to the Latin root of the word ‘competition’ and its cooperative, pareto-improving implications. Just as healthy competition in sports requires cooperation, healthy capitalism is also,ultimately, a cooperative endeavor. I will argue that metaphors imported from and expanded through our experiences of sport reveal many, while concealing other, aspects of capitalism.

Comment: This text would have a place within a course on business ethics that considers whether competition is good or bad within the context of the market. This would make it an interesting addition to a course that covered Satz's Why Some Things Should Not be for Sale: The Moral Limits of Markets. It is also a good overview of some ideas that are central to the philosophy of sport, such as what constitutes a game, the idea of cooperation, and competitiveness (winning/non-winning).

Hsieh, Nien-he, and . The Obligations of Transnational Corporations: Rawlsian Justice and the Duty of Assistance

2004, Business ethics quarterly, 14 (4), pp. 643-661.

Abstract: Building on John Rawls’s account of the Law of Peoples, this paper examines the grounds and scope of the obligations of transnational corporations that are owned by members of developed economies and operate in developing economies. The paper advances two broad claims. First, the paper argues that there are conditions under which TNCs have obligations to fulfill a limited duty of assistance toward those living in developing economies, even though the duty is normally understood to fall on the governments of developed economies. Second, by extending Rawls’s account to include a right to protection against arbitrary interference, the paper argues that TNCs can be said to have negative and positive obligations in the areas of human rights, labor standards, and environmental protection, as outlined in the U.N. Global Compact. More generally, the paper aims to further our understanding of the implications of Rawls’s account of justice.

Comment: This paper is particularly useful in teaching on international business ethics and as further reading on Rawls. It also offers interesting insights into wider issues related to duty of assistance and moral relativism.

Jackson, Jennifer, and . An Introduction to Business Ethics

1996, London: Blackwell

Publisher: This book is a concise overview of the relevance and application of moral philosophy to all those involved in business and employment. It is the ideal introduction for beginning students of applied philosophy, business or management ethics.

Comment: This is an excellent introduction to business ethics for undergraduate students, presented mostly from a virtue ethics perspective. It is written in a very accessible way and chapters are concluded with sets of study questions. The book can be used as a textbook in applied and business ethics modules, though it might be useful to supplement it with some more general introduction to ethical theory and other readings which are not embedded in virtue ethics.